- Supreme Court ruling on Florida death penalty affirms basic biblical principles
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TODAY 1. The Supreme Court and Same-Sex Marriage — A Decision Not to Decide is Still a Decision. 2. First Same-Sex Marriage in West Point’s Chapel — What it Means. 3. Sharia Law Combines with Autocracy in Egypt. 4. The Two-Edged Sword of Palestinian Statehood. 5. Does Justice Require that Stay-at-Home Moms Leave Home? I discuss all these and more in today’s edition of The Briefing: A Daily Analysis of News and Events from a Christian Worldview.
1. The U.S. Supreme Court and Same-Sex Marriage — A Decision Not to Decide is Still a Decision
The justices of the Supreme Court went behind closed doors last Friday to decide whether to take a list of cases, including crucial cases concerning same-sex marriage. It was expected that the Court might announce its decision in one or more of the same-sex marriages cases on Friday, but no announcement came. This morning at 9:30 the Court has scheduled another opportunity to announce cases, but the more traditional announcement on Mondays is the list of cases the Court will not take.
Many Americans, including millions of Americans concerned about the same-sex marriage cases, may not understand what such an announcement might mean. For example, if the Court announces that it will not grant a hearing to the case known as Hollingsworth v. Perry, same-sex marriage will almost immediately become fully legal in California.
The reason for this is quite simple. If the Supreme Court decides not to take the case, it will let stand the decision of the Ninth Circuit Court of Appeals. That court ruled that California’s voter-initiated Proposition 8 is unconstitutional, sustaining an earlier ruling to that effect in a San Francisco Federal District Court.
In other words, a decision not to take the case is still a decision — a decision to allow the Ninth Circuit’s decision to stand.
It takes four justices to agree to take a case, and at least five justices to decide most cases. Observers of the Court often try to predict such decisions, but the decision making process of the justices is hidden from view.
In addition to the Proposition 8 appeal, there are cases dealing with the Defense of Marriage Act [DOMA], passed into law in 1996. The Court will have a harder time declining to hear that case, given the fact that it represents a frontal challenge to a Federal law passed by Congress and signed into law by the President Bill Clinton.
In any event, a decision in any of these cases, if taken up by the Court, would likely come in late summer.
Some same-sex marriage advocates are already celebrating what they believe will be a major victory at the Court, one way or the other. “2012 has already been the watershed year in the history of this movement,” Chad Griffin told USA Today. Griffin, president of the Human Rights Campaign, also said: “It’s so clear where this country’s headed.”
Speaking of a DOMA case, Paul Clement, a former Solicitor General of the United States under President George W. Bush told the paper, “The Court will want to take this case and get it resolved.” Time will tell.
2. The First Same-Sex Marriage Ceremony in West Point’s Chapel — What it Means
This past Saturday, Cadet Chapel at the U.S. Military Academy at West Point was the site of a same-sex marriage ceremony. It was a first for the stately chapel, and it came over a year after President Obama rescinded the “Don’t Ask, Don’t Tell” that prohibited openly-gay people from serving in the U.S. military.
As NBC News reported:
“Penelope Gnesin and Brenda Sue Fulton, a West Point graduate, were exchanging vows in the regal church in an afternoon ceremony attended by around 250 guests and conducted by a senior Army chaplain.”
“Fulton said the only hassle involved in arranging her ceremony came when she was initially told that none of West Point’s chaplains were authorized by their denominations to perform same-sex weddings. Luckily, she said, they were able to call on a friend, Army Chaplain Col. J. Wesley Smith. He is the senior Army chaplain at Dover Air Force Base, where he presides over the solemn ceremonies held when the bodies of soldiers killed in action oversees return to U.S. soil. The couple planned on adding other military trappings to their wedding, including a tradition called the saber arch, where officers or cadets hold their swords aloft over the newlyweds as they emerge from the church.”
Though the wedding was the first held in the Gothic-styled Cadet Chapel, it was the second at West Point. The first was just a week earlier, held in a smaller chapel on the campus.
According to the Pentagon, the ceremony did not indicate the Army’s approval of same-sex marriage — a doubtful point made necessary by fact that the Federal government defines marriage as the union of a man and a woman.
What does all this mean? The celebration of a same-sex marriage ceremony in Cadet Chapel at West Point, complete with the saber arch and full military honors, represents a huge step toward the normalization of same-sex marriage, and of homosexuality itself, in the larger society. The event was a powerful symbol of the great revolution in sexual morality that marks our times.
3. Sharia Law Combines with Autocracy in Egypt
Last week, Egypt’s President Mohammed Morsi consolidated his grip on power, establishing himself as an autocrat with apparently unlimited political power. Morsi had previously handed down a set of decrees that established his rule as beyond any judicial constraint, leading to protests in the streets.
As last week came to an end, Morsi approved a rushed new draft of an Egyptian constitution. To no one’s surprise, the draft constitution supports Morsi’s new claims to power. Also to no one’s surprise, the new constitution bears all the marks of influence by Morsi’s colleagues in the Muslim Brotherhood.
The new constitution includes references to Sharia law, without specific language that would limit its application.
As The Wall Street Journal reported:
“The draft constitution was finished early Friday by Egypt’s 100-member Constituent Assembly, a body that had been conceived as representing Egyptians broadly. The group became dominated by Islamist politicians, however, after it was boycotted by Christian and secular members who had made up more than one-quarter of it.”
“Many legal experts said they saw major ambiguities and contradictions in several articles dealing with the role of Shariah, or Islamic law; the powers of the president and the legislature; the nature of the judicial and electoral systems; and the establishment of regulatory and oversight bodies and agencies.”
This is a sad development for Egypt. As one observer noted, the new constitution combines the autocracy of Anwar Sadat with the Islamist agenda of the Muslim Brotherhood. Instead of an Arab Spring, the signs in Egypt point to a new dark and dangerous epoch.
4. The Two-Edged Sword of Palestinian Statehood
The decision of the United Nations to grant “observer state” status to the Palestinians last week is still reverberating throughout the world. The U.N. took this action despite the fact that the Palestinians have utterly failed to meet the most minimal criteria for statehood. The Montevideo Convention on the Rights and Duties of States (1934) represents the international standard for defining the marks of statehood. According to that agreement: “The state as a person of international law should possess the following qualifications: a ) a permanent population; b ) a defined territory; c ) government; and d) capacity to enter into relations with the other states.”
The Palestinians have met none of these requirements. To the credit of the Obama Administration, Susan Rice, the U.S Ambassador to the United Nations, set her argument clearly: “This resolution does not establish that Palestine is a state.”
Nevertheless, the granting of “observer state” status does mean that the Palestinians can now claim to be a state, and to appeal for membership on U.N. bodies and international tribunals such as the International Criminal Court.
This may set up an interesting two-edged sword for the Palestinians, as Christine Hauser of The New York Times reports:
“In recent years, the Palestinian Authority has tried to have its accusations of Israeli war crimes investigated by the International Criminal Court, only to see its request go nowhere because the Palestinian territories were not recognized as a state. But now the court says it will take a fresh look at the issue after the United Nations General Assembly voted to enhance the standing of the Palestinians, conferring on them the word “state” as part of their new status as nonmember observers. On Friday, a spokeswoman for the prosecutors office said it ‘will consider the implications of this resolution.'”
That represents a threat to Israel, which could now find itself tied up in international criminal courts for decades. But the double-edged nature of the threat was also made clear by the Times.
“Some analysts said that by accepting the jurisdiction of the court, the Palestinians could also open themselves up to prosecution for war crimes, including Hamas’s attacks on Israeli civilians.”
The action of the U.N granting observer state status to the Palestinians is likely to breed more division, rather than to enhance the cause of peace.
5. Does Justice Require that Stay-at-Home Moms Leave Home?
Jill Filipovic of The Guardian [London] begins her article by pointing to a recent statement by U.S. Supreme Court Justice Ruth Bade Ginsburg that has drawn a good bit of controversy. Justice Ginsburg said last month that there will be enough women on the Supreme Court when there are nine female justices.
In her words:
“So now the perception is, yes, women are here to stay. And when I’m sometimes asked when will there be enough [women on the supreme court]? And I say when there are nine, people are shocked. But ther’d been nine men, and nobody’s ever raised a question about that.”
Filipovic then argued that “It’s not unreasonable to think that, at some point, nine of the finest legal minds in the country would belong to women.
Interestingly, that is where the article actually gets interesting. Filipovic turns to argue why more women are not reaching the highest ranks of the law. Her answer is that the desire to “have it all” takes many women out of the routes to power in the law and other professions. As women decide to marry and have children they take on responsibilities that limit their progress in their chosen profession.
In an extended argument, Filipovic argues that many men actually do “have it all” because they have stay-at-home wives. As she explains,
“Consider, for example, the fact that only 44% of married male lawyers have a spouse who is employed full-time. That means that more than half of male lawyers have a person at home who can dedicate significant amounts of time to taking care of every aspect of the couples’ out-of-work life: housekeeping, childcare, home finances, vacation-planning, social calendaring. Female lawyers, by contrast, are overwhelmingly married to partners who have full-time jobs. It’s a whole lot easier to be the kind of employee who works 16-hour days and dedicates your life to your job when that’s the only thing you actually have to worry about – because you have a spouse who takes care of all the rest.”
Her answer to this inequity?
“Justice Ginsburg is right: there will be enough women on the supreme court when we see it filled by nine female justices. But that won’t happen until women have real access to power and when, crucially, men start to change by actually pulling their own weight, not relying on stay-at-home wives, being aware of just how deep unconscious gender bias goes, making efforts to promote and mentor women, and recognizing that, for all of their individual hard work, they were also given a heck of a lot for free.”
She asserts that men must pull their own weight and stop “relying on stay-at-home wives.” In her worldview, justice requires that stay-at-home wives and moms must leave home and go into the workforce simply because their existence in the home is harming their professional sisters.
Filipovic is not alone in making this kind of argument, but it is still worth taking a clear-headed look at it when it appears in public. Brace yourselves for similar arguments to come. The feminist movement is supposed to be all about choice, but leading feminists show little respect for women who decide to stay at home as wives and mothers.
I discuss all these stories and more in today’s edition of The Briefing: A Daily Analysis of News and Events from a Christian Worldview. LISTEN HERE.
Links to articles cited:
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