Bioethicist Nigel M. de S. Cameron points to a significance of the incarnation that may be missed by many — what he calls “the bioethics…
The preacher stands before the congregation as the external minister of the Word, but the Holy Spirit works as the internal minister of that same Word. A theology of preaching must take the role of the Spirit into full view, for without an understanding of the work of the Spirit, the task of preaching is robbed of its balance and power.
“In the past,” wrote the author of Hebrews, “God spoke to our forefathers through the prophets at many times and in various ways. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe” [Heb. 1:1-2]. The God who reveals Himself (Deus Revelatus) has spoken supremely and definitively through His Son.
Preach the Word! That simple imperative frames the act of preaching as an act of obedience. That is where any theology of preaching must begin. Preaching did not emerge from the church’s experimentation with communication techniques. The church does not preach because preaching is thought to be a good idea or an effective technique. Rather, we preach because we have been commanded to preach.
Belief in hell is fast disappearing in Scotland, according to press reports. Reporter Donald MacLeod points to the fact that one third of Scottish clergy…
Theological education stands at a crossroads. There are inescapable choices to be made, and these choices will determine whether evangelical institutions will remain recognizably Christian or fall into the same pattern of intellectual, theological, and moral collapse seen in so many colleges, universities, and divinity schools.
In the first half of the twentieth century, liberal Protestantism lost confidence in the Bible, in the Gospel, and in the unique mission of the church. Progressively, its theological schools grew less and less theological; its missionaries grew less and less evangelistic; its bureaucracies grew larger and more powerful, and theological education became the engine for doctrinal dissipation, moral relativism, cultural revolution, and the death of once-great denominations. Evangelicals had better pay close attention to this pattern.
The Christian vision of beauty not only tells us why the world is beautiful–but not quite. Secondly, the Christian worldview explains why the face of a child with Down’s syndrome is more beautiful than the cover girl in the fashion magazine. The unity of the good, the beautiful, the true, and the real calls us to look below the surface and to understand that the ontological reality of every single human being is that we are made in the image of God. The imago Dei is the beauty in each of us, and the rest is but of cosmetic irrelevance.
The Christian vision of beauty explains why the world is beautiful, but not quite. We are often struck by the beauty of the created order, and this feeling is validated for us in Genesis chapter 1, where the Creator’s own verdict is that the creation is good. The goodness of creation is therefore nonnegotiable, and again the unity of the transcendentals reminds us that if it is good, then it is also necessarily true, and real, and beautiful. Thus our metaphysic and our aesthetic, our understanding of truth and our evaluation of ethics, all come together in creation. The creation as God made it was good and beautiful and true and real.
There is something intrinsic to humanity that is drawn to beauty.
There is something of an aesthetic desire in us–an aesthetic appetite.
And yet beauty is in crisis; it is a contested category. In the
reigning confusion of the popular culture, the artificial is often
confused for the real, the pretty for the beautiful, and the untrue for
the true–all of which, as we shall see, are essentially one root
Capitol Hill Baptist Church, Washington DC
The New York Times reports today that conservative leaders in the Episcopal Church USA and the international Anglican communion have served notice that their communion…
Are we entering a great new era of hymnody? There are signs of hope, and we can see the emergence of new hymn writers and…
In part 1 of this series I set out an exposition of Genesis 10-11. In part 2, we will look at the question of ethnic…
As Solomon warned, “Of making many books there is no end” (Ecc 12:12). There is no way to read everything, and not everything deserves to be read. I say that in order to confront the notion that anyone, anywhere, can master all that could be read with profit. I read a great deal, and a large portion of my waking hours are devoted to reading.
Presidents of the United States are usually awful as theologians. In far too many cases, the closer they get to anything theological, the bigger the…
We must speak the truth in love and seek to be good neighbors to all, but we cannot abandon the faith just because we are told that we are now on the wrong side of history.