Getting It Right From the Beginning, Part Two

The doctrine of creation does not stand alone. The universe has not been set adrift in time without purpose or divine direction. The Christian affirmation of God requires an affirmation of His continuing sovereign Lordship over the created order. This affirmation sets the Christian worldview apart from alternative worldviews which recognize no continuing divine direction. Today, Dr. Mohler considers the Christian doctrine of Providence.

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Getting It Right From the Beginning, Part One

“In the beginning,” Scripture says, “God created the heavens and the earth.” That first biblical affirmation points to the priority of the doctrine of creation within the system of Christian doctrine. Nevertheless, even the doctrine of creation presupposes a biblical notion of God and the authority of his revelation in Scripture. The Christian believer does not acknowledge the creation and then infer a Creator. Indeed, it is not God who must be explained by the creation, but creation which must be explained by the Creator. Today, Dr. Albert Mohler explores the doctrine of creation, and its crucial relationship to the Christian worldview.

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Can Believers Be Bible Scholars? A Strange Debate in the Academy

Michael V. Fox doesn’t believe that faith-based scholarship of the Bible is possible–and he wants to see such scholars marginalized in the larger world of scholarship. In an essay posted at the Web site for the Society of Biblical Literature [SBL], Fox argues, “In my view, faith-based study has no place in academic scholarship, whether the object of study is the Bible, the Book of Mormon, or Homer. Faith-based study is a different realm of intellectual activity that can dip into Bible scholarship for its own purposes, but cannot contribute to it.” Is he right? Dr. Albert Mohler considers Fox’s argument in his commentary today.

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The Whole Earth Is Full of His Glory: The Recovery of Authentic Worship, Part Three

Not only does authentic worship begin with a true vision of the living God, but second, authentic worship leads to a confession of sin, both individual and corporate. Isaiah was “undone,” when he had seen the true and living God, when he saw God in his holiness. He came to know the majestic, moral nature of this God, and he came to see God's righteousness and his holiness. In reflection, Isaiah automatically saw his own utter sinfulness. He could not otherwise understand himself but as a sinner who was, by his own words here, undone, dissolved–silenced. He saw himself doomed to die.

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