Why would an ardent atheist care about translations of the Bible, and why would Christians be concerned with what an atheist would think? These are rather obvious questions, especially when the atheist is Christopher Hitchens, one of the most influential of the New Atheists.

Tel Aviv University archaeologist Israel Finkelstein argues that the kingdom of David and Solomon is a greatly embellished biblical fiction. Jerusalem, he argues, was a cow town, a “hill country village.” David was an insurrectionist and bandit whose followers were not a mighty army, but “500 people with sticks in their hands shouting and cursing and spitting.”

An open letter to Professor Karl Giberson, in answer to his posting, “How Darwin Sustains My Baptist Search for Truth.”

Readers are a hopeful lot. Ask most serious readers what they intend to read over the next month, and you are likely to hear a considerable list. Books stack easily in more ways than one. The stack of books to be read beside the desk or reading chair is a statement of hope. No matter how busy we find ourselves to be, the books are there waiting.

Our confidence that the account of the flood and Noah’s ark happened in space, time, and history is grounded in the Bible, not in remnants of ancient timber.

The twentieth anniversary of the fall of the Berlin Wall is an important landmark in human history. That wall, one of history’s most heinous symbols of oppression, stood as a physical reminder of Communism’s essence. The Wall was not built to keep invaders out, but to imprison a people within. In the singular interest of avoiding its own evacuation, the Soviet-backed government of the German Democratic Republic erected that wall and murdered those who attempted to cross it.