Let me warn you right up front — my goal is to change the way you think about leadership. I do not aim merely to add one more voice to the conversation about leadership, I want fundamentally to change the way leadership is understood and practiced.

The 2012 U.S. election is over, and more than 100 million Americans participated in the great exercise of democracy — fulfilling the franchise of the vote. Even with some votes not yet counted and some issues as yet clarified, a general picture of the election is clearly in view, and the impact of this election will be both massive and enduring.

Americans will soon head for the voting precincts as the 2012 election is at hand. Already, millions of our fellow citizens have voted through early voting options. Millions more are soon to be headed to polling places across the land.  In any event, millions of citizens will participate in the first duty of freedom — the freedom to vote.

Over a hundred years ago, the great Dutch theologian Herman Bavinck predicted that the 20th century would “witness a gigantic conflict of spirits.” His prediction turned out to be an understatement, and this great conflict continues into the 21st century.

The controversy over comments made by U.S. Senate candidate Richard Mourdock reveals the undeniable ugliness of American politics. At the same time, the media firestorm underscores the importance of getting the pro-life position right — and expressing it well.

Adam Gopnik is a gifted essayist and writer whose contributions, often published in The New Yorker, are almost always thoughtful and interesting. Nevertheless, one of his most recent writings is deeply disturbing, and at the deepest level.

Meet the unaffiliated. An increasing number of Americans identify with no church, denomination, or religious tradition, and this development represents a truly significant shift in the nation’s pattern of belief.

On November 3, 1921, J. Gresham Machen presented an address entitled, “Liberalism or Christianity?” In that famous address, later expanded into the book, Christianity and Liberalism, Machen argued that evangelical Christianity and its liberal rival were, in effect, two very different religions.

The whole world changed on Tuesday. At least, that is what many would have us to believe. Smithsonian magazine, published by the Smithsonian Institution, declares that the news released Tuesday was “apt to send jolts through the world of biblical scholarship — and beyond.” Really?

A recent letter to columnist Carolyn Hax of The Washington Post seemed straightforward enough. “I am a stay-at-home mother of four who has tried to raise my family under the same strong Christian values that I grew up with,” the woman writes. “Therefore I was shocked when my oldest daughter, ‘Emily,’ suddenly announced she had ‘given up believing in God’ and decided to ‘come out’ as an atheist.”

American presidential elections are the world’s most public display of the democratic process. The global media follow the American elections with a fervor that is easily understood — what happens in an American presidential election matters all over the world. Our presidential campaigns are political pageants and electoral dynamos. But, as any honest thoughtful observer will understand, our elections are also great worldview exercises. We reveal our worldview by our vote.

“It is hard to think of any other profession which it is so near to impossible to leave.” That is the judgment of Richard Dawkins, perhaps the world’s most famous living atheist, as he welcomes unbelieving pastors to join the Clergy Project, a group designed to help unbelieving pastors make their way out of the ministry. Apparently, some are not moving out very fast.